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Vision hypothesis : ウィキペディア英語版
Vision hypothesis

The vision hypothesis is a term used to cover a range of theories that question the physical resurrection of Jesus, and suggest that sightings of a risen Jesus were visionary experiences.
As the literal bodily resurrection of Jesus is a cornerstone of Christian belief, the vision hypothesis is controversial. It is not accepted by most Christians. However, for example, it is advocated by some members of the Jesus Seminar such as Gerd Lüdemann.
==Hypothesis==
David Friedrich Strauss (1835) originated the vision hypothesis as part of the Tübingen School rejection of the New Testament records.〔Gregory W. Dawes ''The Historical Jesus Question'' 2001 Page 334 "() 168 Pannenberg classes all these attempts together under the heading of "the subjective vision hypothesis."169 In the present study, we have seen this hypothesis exemplified in the work of David Friedrich Strauss. Strauss argues that, after ..."〕 This was developed by Ernest Renan (1863) and Albert Réville (1897).〔Rush Rhees ''The Life of Jesus of Nazareth'' 2007 "This last explanation has in recent times been revived in connection with the so-called vision-hypothesis by Renan and Réville. Mary found the tomb empty, and being herself of a highly strung nervous nature—she had been cured by Jesus of "〕 These interpretations were later classed the "subjective vision hypothesis."
Hans Grass (1964) proposed an "objective vision hypothesis" whereby Jesus' spirit was resurrected but his body remained dead, explaining the belated conversion of Jesus' half-brother James, however Grass' "objective" vision hypothesis finds no echo in more recent scholarship.〔Gerd Luedemann in ''The Historical Jesus in Recent Research'' ed. James D. G. Dunn, Scot McKnight - 2005 Page 418 "The thesis of an “objective vision” has rightly found no echo in more recent scholarship, but Grass does more in his excellent book than provide a basis for the objective vision hypothesis.〕

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